Exhibitions
| 2003 Out of Focus| January 3, 2003 — January 9, 2003| Tainan National University of the Arts, Tainan, Taiwan
“The choice to remember or forget pertains to our desire for redemption. Remembered things are rescued from nothingness, while the forgotten things are left behind. If all things were to be constantly observed by an omnipresent, supernatural eye, then the distinction between remembrance and abandonment becomes a judgment of value, and a choice that resides within our own sense of justice…” Excerpt translated from Image Studying(影像的閱讀)
"To present the Earth within the firmament, and the firmament within the Earth; I aim to make my map the archetype of all maps scattered throughout time and space. Through this map, the world will obediently present itself in fragments to the curious gaze of every individual. It may sound naive, but I hope this map can serve as a guide for more maps to come. Excerpt translated from The Dream of the Cartographer: Notes of a Venetian Monk(地圖師之夢:威尼斯修士筆記)
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| "Mother and Me" Four-layer Warp, Polyester/50×50 cm (2 pieces) 2001 |

"Subway Map" Hand Woven, 6-layer Warp, Iron, Paper, Transparent Sheets/35×35, 42×42, 53×53, 65×65, 77×77, 86×86 cm 2002
⸻Revived Memories/“Let's Go Out”
In “Let’s Go Out”, I attempt to depict the fragmented memories of my encounters with adults in my childhood, some forgotten, others, vivid in my mind. By piecing these fragments together, I was able to get a glimpse of my own growth journey.
The standards of judgment and morality discussed by the adults have subtly formed the framework of my own values and principles. Although the stories and memories from my past were somewhat hazy, they continued to accompany me unconsciously as I grew up, and became a source of reliance through the complex interpersonal relationships in my life.
"Let's Go Out" Hand-woven, Copper Wire, Stainless Steel Wire, 6-layer Warp/184×25 cm 2002
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Revived Memories/“Towels and Pillows"
Objects used in daily life bear direct traces of living and retain the visage of memory. As memories gradually fade away over time, every imprint left on an object remains as evidence, waiting to evoke the forgotten, longing to be forgotten, and unforgettable memories. “Towel” and “Pillows” are used to explicate the muddled memories of oneself, and of oneself and others.
The prolonged use of objects often engenders a sense of trust and reliance, just as the intimacy between people deepens over long periods of bonding. However, this affection could become estranged from changes in time, space and other factors, causing the memories to gradually fade away, and no longer be remembered.
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| "Subway Map" Hand Woven, 6-layer Warp, Iron, Paper, Transparent Sheets/35×35, 42×42, 53×53, 65×65, 77×77, 86×86 cm 2002 |
Revived Memories/“Let's Go Out” In “Let’s Go Out”, I attempt to depict the fragmented memories of my encounters with adults in my childhood, some forgotten, others, vivid in my mind. By piecing these fragments together, I was able to get a glimpse of my own growth journey. The standards of judgment and morality discussed by the adults have subtly formed the framework of my own values and principles. Although the stories and memories from my past were somewhat hazy, they continued to accompany me unconsciously as I grew up, and became a source of reliance through the complex interpersonal relationships in my life. ⸻ Revived Memories/“Towels and Pillows" Objects used in daily life bear direct traces of living and retain the visage of memory. As memories gradually fade away over time, every imprint left on an object remains as evidence, waiting to evoke the forgotten, longing to be forgotten, and unforgettable memories. “Towel” and “Pillows” are used to explicate the muddled memories of oneself, and of oneself and others. The prolonged use of objects often engenders a sense of trust and reliance, just as the intimacy between people deepens over long periods of bonding. However, this affection could become estranged from changes in time, space and other factors, causing the memories to gradually fade away, and no longer be remembered. |
| 2007 Dozing| May 5, 2007 — May 27, 2007| Huludun Cultural Center, Taichung, Taiwan
| 2008 Between Ratio| June 22, 2008 — July 20, 2008| National Cheng Kung University Art Center, Tainan, Taiwan
| 2013 Setting Up (Taipei Exhibition)| May 11, 2013 — June 9, 2013| National Taiwan Craft Research and Development Institute, Taipei, Taiwan
In late 2009 we came across the works of Chia-Hui Lu for the first time. We were preparing for an exhibition in cooperation with Fiber Art Sweden called Urban Weft. We were presented with some of her works and were astonished over their expressiveness and the Jacquard technique she used. The exposition then focused on the works of the American artist Lea Cook and the English-Greek artist Ismini Samanidou. They also worked with the Jacquard weaving technique. As we do. As Chia-Hui Lu does. We had a connection.
The Almgren silk mill and museum was founded 1833 and was a fully operating silk mill until 1974. In 1991, it was reopened as a museum, as well as a silk mill operating with 170 year old looms. We are still operating these Jacquard handlooms for special orders only and producing mainly reproductions of old pattern designs. For the last six years the museum has concentrated on exhibiting new textile art and design. We are the only place in the capital that concentrates on textile exhibitions, and the exhibits are mostly made by Swedish artists and designers. But our aim is to widen our focus to the international scene and in this context we are now introducing the amazing work of Chia-Hui Lu to the Swedish public.When the Swedish artist Tabea Durr introduced us to Chia-Hui Lu, we were immediately convinced that we wanted to present her to the Swedish audience. When we met in August 2012 and had a fuller presentation of her works, the decision was made: we had to show the Swedish public these strong pictures and images that were so masterfully expressed.What we saw was a fascinating utilization of the Jacquard technique to present images that described fragments of memories, fragments of time, capsules of messages from moments in life that needed to be expressed and not to be forgotten. Those woven pictures are not to be mistaken for frozen moments but to be understood as expressions of movements in time that reach the audience like a wave. A wave that embraces us and forces us to consider and reconsider experiences of our own fragmented and crushed memories.These pictures’ delicate and beautiful technique makes the expressiveness of the motifs even more compelling and convincing. Thus mastering the technique, Chia-Hui Lu gives us means and possibilities to meet the universal memories that we share, expressed through the personal impression and expression by a master. She wants us to share and find paths into our own forgotten and perhaps misplaced fragments of a lived life, and to be prepared to meet the future.The Almgren Silk Mill Museum is proud to introduce the young Taiwanese master Chia-Hui Lu to the Swedish public and we are convinced that this is going to be a lasting and whole memory to be shared by our audience for years to come.
"Woven Handicrafts" — Shanjiao Rush Grass Weaving Craft Exchange Program
This project uses the "Woven Handicrafts" exhibition as a platform for art exchange between the community and schools, to explore the potential for dialogue about various handicraft techniques and creative designs. The century-old traditional rush grass weaving techniques from Yuanli, Taiwan were mostly developed and practiced by women. Traditionally, the men worked outside in the fields while the women stayed at home to manage general household chores. In Yuanli, these women also had to weave straw hats. Young girls were required to learn the weaving techniques from their elders: mothers, grandmothers, or sisters-in-law. Upon reaching a certain age, they would begin collaborating with the seasoned weavers, like their mothers, to hone their rush grass weaving skills. For these young girls, proficiency in weaving was viewed as a coveted asset that increased their opportunities of finding a good marital family, as they could bring considerable income into the household. Unfortunately, the female-dominant rush grass weaving industry did not experience much developments in their techniques or creative expressions. As Taiwan's economy transformed in the 1970s, this industry began to gradually decline. Project 1: The "Woven Handicrafts" Exhibition The Woven Handicrafts are like symbols of life, enabling new domains for community dialogue. Yuanli’s rush grass weaving industry transformed the town into a cultural living space like no other. For the local residents, the straw mats were important symbols of shared life experiences and memories. This exhibition aims to stimulate new forms of dialogue, using the individual techniques and skills as a starting point for the exchange of ideas and knowledge, encouraging self-expression through rush weaving. The exhibition venue at Shanjiao Elementary School is a former Japanese colonial dormitory building. The architectural history evokes memories of the past, serving as a historically significant setting for dialogue. We hope that through interactions with the exhibition and workshops, community members can exchange inspiration and knowledge, and share personal life experiences with each other. Project 2: Breaking away from the conventions of woven handicraft design The everyday objects around us provide inspiration for our imagination. The rush woven mats not only serve a functional purpose but also exude a natural feel. Its dense and delicate texture, crafted by the hands of the weaver, offers a comforting touch reminiscent of motherly love. Through the project, the community of students were introduced to leather-working techniques to create the "Breath Collection" woven containers, by using circular straw pieces as a foundation and learning to incorporate leather into the crafting process. This project strived to encourage new frontiers of creativity in the field of rush weaving. When the artworks were completed, we were pleased that everyone was able to derive a greater sense of motivation through the creation process. Project 3: Discovering new tactile sensations through haptic learning of the weaving techniques Handicraft weaving lectures were integrated into the university curriculum, as a new avenue for learning traditional rush grass weaving. The rush grass brought in by the local weavers infused a rich herbal aroma into the otherwise stale environment of the art studio. Although deeply rooted in Taiwan’s culture, today’s new generation of Taiwanese artists are largely unacquainted with rush grass weaving. As the scent of grass permeated the studio, the skilled weavers’ demonstrations sparked curiosity and dialogue. Each mentor guided three students, beginning with a foundational weaving technique known as “壓一編” (pressing one fiber strand), and learning to select, pluck, and hang grass. Next, they learn to use bamboo rods to lay the grass, set a starting point, measure the width and separate the top and bottom sections. Through hands-on learning, the students develop the tactile and muscle memory associated with the various weaving materials and techniques, and learn to exchange ideas and discussions with one another.
| Curated Exhibition/2019 Greenhouse Monsoon (溫室季風)| November 2, 2019 — November 17, 2019| Gallery Life Seeding, Taipei, Taiwan
| 2020 Re-writing and Re-enactment of Memory| August 22, 2020 — September 27, 2020| 182artspace Gallery, Tainan, Taiwan
| Curated Exhibition/2023 Flunctuation: Lifestyle-Craft Context| Curators/Chia-Hui Lu, Fangyi Zhu| January 13, 2023 — January 29, 2023| Tainan Wu Garden, Tainan, Taiwan
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